Too many foreigners, too many poor people, too many gaysâthe specific foreigners and the hair colors may change, but the essential complaints remain the same. The cities are godless, unamerican, and non-white. âUrbanâ has been a byword for âBlackâ for years, with the âmetroâ in âmetrosexualâ performing basically the same function for gayness (or at least, for anything not quite hetero). The purple-haired political correctness of yesterday has become the blue-haired wokeness of today.
Thereâs nothing wrong with preferring open spaces to cities, nature to concrete, or even not having to confront societyâs angry dispossessed on the way to work (we make a lot political hay over whether the preferred response to the the homeless and mentally ill on the street should be anger, fear, pity, or indifference). âSettled and populatedâ can easily become associated with despoiled and corrupted. To some extent, weâre a nation founded on such ideas. âThereâs no such thing as American history, thereâs only a frontier!â bellows Don Draper in the midst of an epiphany on Mad Men.
If you donât like something, just run away! The myth of the cowboy, the settler, or the frontiersman who gazes boldly at the horizon and sees opportunity remains so ingrained even now that a president can base his entire campaign on echoing an earlier fake cowboy president (thereâs probably a metaphor for the state of pop-country music in there as wellâthe third-hand odes to characters we forgot were fiction). The politics of colonialism aside, there is something admirable about boldly venturing into the unfamiliar (hopefully without being an asshole when you get there). So why now are the startup CEOs, the country singers, the professional fightersâtodayâs models of the intrepid manly manâseemingly so allergic to exactly that? Their language may occasionally draw on the Davy Crockett mythos, but what theyâre really saying is âthese new experiences are scary to me.â
Even worse, they tend to take a bragging toneâa kind of crybullying. They preface rants about urban anarchy with âI donât care if this is offensive,â or qualify them with preemptive defenses on the grounds of speaking oneâs truth. Days after his fireworks kerfuffle, Prasad retweeted a post that read, âwow, it turns out, if you write vulnerably on the internet, some people will actually be evil and try to prey on you.â
Even the most stridently anti-woke seem to invoke therapy-speak whenever convenient. âYou canât yell at me if Iâm already cryingâ is how Felix Beiderman of Chapo Trap House once summed up the unspoken mantra of the modern American male.
And the boogie men are no longer restricted to coastal cities: the Blowhard Softboi now sees nefarious others even in the shadows of âGodâs Country.â Maybe youâve seen the viral TikTok in which a man, strolling with his carefree female companion, tactically assesses the threats around him like a suburban Robocop. In this post (seemingly now deleted), he makes walking down some everyday street seem like Rambo slipping into enemy territory. That is, perhaps, the rub: that the guys who once kept Soldier of Fortune magazine next to the toilet are now fantasizing not about infiltrating a secret Vietcong prison camp or taking down a Mexican drug lord, but rather dreaming up reasons to unleash their fury and YouTube weapons training on the mean streets of Lincoln, Nebraska.
The modern tough guy takes political polarization to its logical extreme, targeting not just foreign enemies or gays or minorities, but, in a classic case of mission creep, all of America’s city dwellers. And while itâs tempting (and letâs be honest, fun) to dunk on macho men trying to rebrand fear as virility, it also brings to mind Gore Vidalâs old quote about Teddy Roosevelt: âGive a sissy a gun and heâll shoot everything in sight.â